What is God
In short, God is a substance. I know you are thinking, "that is a bit obvious" but allow us examine that a bit more closely.
The dictionary defines Substance as: "that which underlies all outward manifestations; the essence; the real or essential part of anything, the essential reality; the matter of which a thing consists, solid or substantial quality of the thing in itself, consistency, body, the real meaning".
The dictionary shows the meaning of Substantial to be: "having substance, actually existing; being the essential element; being real, having reality".
The dictionary explains the meaning of Reality is: "the quality or fact of being real, the state of being real; true, enduring, valid, fixed, permanent, actual".
So to define God as a substance requires a bit more extrapolation. Under and behind all outward appearance, there is a substantial reality. Something else makes up what we see. This is just the way it is.
What we see is not what we are really seeing. We may see a rock, but it actually a small piece of something that was once much larger, and is made of a substance we do not know. It may be granite right now to us, but it was made from something else that we are unaware of. On the other extreem; We humans when considering the Universe, of which we are but a unit of, see nothing but change in matter, forces, and mental states. We see nothing that really IS, but that everything that is BECOMING and CHANGING. Nothing stands still–everything is being born, growing, dying, and moving. The very instant a thing reaches its zenith it then begins to decline. This is the law of rhythm. Rhythm is in constant operation, there is no reality, enduring quality, or substantiality.
Nothing is permanent but Change. We see all things evolving from other things,
and resolving into other things, a constant action and reaction, inflow and outflow; building up and tearing down; creation and destruction; birth, growth and death. Nothing endures but Change. Moreover, if we be a thinking people, we realize that all of these changing things must be merely outward appearances or manifestations of some Underlying Power, some substantial Reality.
All great thinkers, in all lands and in all times, have assumed the necessity for postulating the existence of this Substantial Reality. All philosophies worthy of the name have been based upon this thought. The human race has given to this Substantial Reality many names, some have called it by the term Deity, or God (under many titles); others have called it "The Infinite and Eternal Energy"; others have tried to call it "Matter" but all have acknowledged its existence; It is self-evident and it needs no argument.
Some of the world's greatest thinkers, both ancient and modern Masters have called this Underlying Power, this Substantial Reality by the name of "THE ALL," and some have said the Substantial Reality has called itself "I Am". This term we should consider the most comprehensive of the many terms applied by us to that which transcends all names and every term.
We have to accept the view of those whom assert that the inner nature of "THE ALL" is UNKNOWABLE. This must be so, for nothing but "THE ALL" itself can comprehend its own nature and being. We have to understand and believe that "THE ALL", in itself, is and must ever be UNKNOWABLE. The regard for all the theories, guesses and speculations of all the theologians, priests, and metaphysicians regarding the inner nature of "THE ALL", as nothing but childish efforts of our mortal minds to grasp the secret of the Infinite. Such efforts have always failed and always will. If we were to pursue such trains of thought we would travel around and around in the labyrinth of thought, until we are lost to all sane reasoning, action or conduct, and become totally unfit for the work of life. The example would be like the hamster which frantically runs around the treadmill wheel of its cage. Moving and expending effort and yet getting nowhere, and at the end still a prisoner, ending just where it started.
Still even more silly are those of us who attempt to ascribe to "THE ALL" the personality, qualities, properties, characteristics and attributes of themselves. Attempting to give to "THE ALL" human emotions, feelings, and characteristics. Some even lower "THE ALL" down to the pettiest qualities of mankind, such as jealousy, susceptibility to flattery, praise, desire for offerings, worship, and all the other leftovers from the earliest days of our race. Such ideas are not worthy of grown men and women, and are rapidly being discarded.
We can no more give attributes to God than our own blood cells could say they are human. A blood cell has a certain part to play in our life. Without the blood cell we could still function, but without our human form the blood cell could not function. We can not say we are God, we are but a part of "THE ALL" and without it we could not exist, but "THE ALL" can and does continue to exist without us. For the blood cell to comprehend the human would be as impossible a task as humans trying to comprehend "THE ALL". Another example would be the sculptor and statue. The statue could not exist without first the sculptor creating it. Yet the statue can not create the sculptor but is a part of the sculptor as it would not exist except the for sculptor. For the statue to claim that because it was created, it is like the sculptor would be absolutely preposterous as it cannot create like the sculptor did...
Here is where I must digress and discuss a human tendency, namely Religion, Theology, Philosophy, and Metaphysics. At this point, let us discuss that there is a distinction between Religion and Theology as well as between Philosophy and Metaphysics.
Religion, means that institutional realization of the existence of "THE ALL", and what we are told is our relationship to it, as well as the assumption of the office of middle-men between "THE ALL" and the people.
Theology means the attempts of men to ascribe personality, qualities, and characteristics to it. The theories regarding its affairs, will, desires, plans, and designs.
Philosophy means the inquiry after knowledge of things knowable and thinkable.
Metaphysics means the attempt to carry the inquiry over and beyond the boundaries and into regions unknowable and unthinkable, and with the same tendency as that of Theology.
Thus consequently, both Religion and Theology means having roots in only our reality, while Philosophy and Metaphysics try to delve into areas we can never know, rooted in the quicksand of ignorance, and giving us nothing but the most insecure support for the mind or soul of Man.
So while the essential nature of "THE ALL" is Unknowable, there are certain truths connected with its existence which the human mind finds itself compelled to accept.
That which is the Fundamental Truth, the Substantial Reality, is beyond true naming, but the Wise Men call it "THE ALL". In its Essence, "THE ALL" is UNKNOWABLE.
So let us discuss some of the fine points you may have missed.
1. THE ALL must be ALL that REALLY IS. There can be nothing existing outside of THE ALL, else THE ALL would not be THE ALL.
2. THE ALL must be INFINITE, for is nothing else to define, confine, bound, limit or restrict THE ALL.
3. It must be Infinite in Time, or ETERNAL. It must have always continuously existed, for there is nothing else to have ever created it, and something can never evolve from nothing. If it had ever "not been," even for a moment; it would not "be" now. It must continuously exist forever, for there is nothing to destroy it, and it can never "not-be," even for a moment. Because something can never become nothing.
4. It must be Infinite in Space. It must be Everywhere, for there is no place outside of THE ALL, it cannot be otherwise than continuous in Space, without break, cessation, separation, or interruption. For there is nothing to break, separate, or interrupt its continuity and nothing with which to "fill in the gaps." 5. It must be Infinite in Power, or Absolute, for there is nothing to limit, restrict, restrain, confine, disturb or condition it. It is subject to no other Power, for there is no other Power.
6. THE ALL must be IMMUTABLE, or not subject to change in its real nature, for there is nothing to work changes upon it; nothing into which it could change, nor from which it could have changed. It cannot be added to nor subtracted from; increased nor diminished; nor become greater or lesser in any respect whatsoever.
7. It must have always been, and must always remain, just what it is now, THE ALL. There has never been, is not now, and never will be, anything else into which it can change.
THE ALL being Infinite, Absolute, Eternal and Unchangeable it must follow that anything finite, changeable, fleeting, and conditioned cannot be THE ALL. In addition as there is Nothing outside of THE ALL. In reality then, any and all such finite things must be as Nothing in reality. Now do not become confused, or frightened. There is a reconciliation of this apparently contradictory state of affairs.
We see around us that which is called "Matter," which forms the physical foundation for all forms. Is THE ALL merely matter? No it cannot be matter! Matter cannot manifest Life or Mind, and as Life and Mind are manifested in the Universe. THE ALL cannot be Matter, for nothing rises higher than its own source, nothing is ever manifested in an effect that is not in the cause. Nothing is evolved as a consequence that is not involved as an antecedent.
Then Modern Science informs us that there is really no such thing as Matter, that which we call Matter is merely "interrupted energy or force," that is, energy or force at a low rate of vibration. Then is THE ALL mere Energy or Force? Not Energy or Force as the scientists use the term. For energy and force are blind, mechanical things, devoid of Life or Mind. Life and Mind can never evolve from blind Energy or Force, for the reason given a moment ago. So THE ALL cannot be mere Energy or Force, for, if it were, then there would be no such things as Life and Mind in existence. We know better than that, for we are Alive and using Mind to consider this very question, and so are those who claim that Energy or Force is Everything.
What is there then higher than Matter or Energy? LIFE AND MIND! Life and Mind in all their varying degrees! "Then," you ask, "do you mean to tell us that THE ALL is LIFE and MIND?" Yes and No. If you mean Life and Mind as we poor mortals know them, then No! THE ALL is not that! "But what kind of Life and Mind do you mean?" you ask.
The answer is "LIVING MIND, as far above mortals, as Life and Mind are higher than mechanical forces. INFINITE LIVING MIND as compared to finite Life and Mind." This is the Paradox of the Universe. The answer is that which the illuminated souls mean when they reverently pronounce the word: "SPIRIT!"
"THE ALL" is Infinite Living Mind, the Illuminated call it SPIRIT!
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